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control structure

  • 1 ζυγός

    ζυγός, οῦ, ὁ (Hom. Hymns, Cer. 217 and prose since Pla., Tim. 63b; Polyb., Epict.; PFay 121, 4 εἰς τὸν ζ.; PStras 32, 12; LXX [Thackeray p. 154]; En 103:11; PsSol 7:9 [acc. without art.]; 17:30; TestAbr A 12f [Stone p. 30, 6 al.]; Just., D. 53, 1; Ath., R. 58, 22 [? acc. without art.]) for Attic τὸ ζυγόν (Hom. et al.; pap; Gignac II 97; Jos., Ant. 12, 194; Just., D. 88, 8 [but ζυγούς GThGk A 13, 1: Ea 152]).
    ① a frame used to control working animals or, in the case of humans, to expedite the bearing of burdens, yoke in our lit. only fig. of any burden: ζ. δουλείας yoke of slavery (Soph., Aj. 944; cp. Hdt. 7, 8, γ3; Pla., Leg. 6, 770e; Demosth. 18, 289; Gen 27:40) Gal 5:1. ὑπὸ ζυγὸν δοῦλοι slaves under the yoke (i.e. under the y. of sl.) 1 Ti 6:1. ζυγὸς ἀνάγκης yoke of necessity (Eur., Or. 1330) B 2:6. Of the teaching of Jesus Mt 11:29f (cp. Sir 51:26, also 6:24–28; THaering, Mt 11:28–30: ASchlatter Festschr. 1922, 3–15; TArvedson, D. Mysterium Christi ’37, 174–200; HBetz, JBL 86, ’67, 10–24); D 6:2. ὑπὸ τὸν ζυγὸν τῆς χάριτος ἔρχεσθαι come under the yoke of grace 1 Cl 16:17 (opp. ViDa 7 [p. 77, 12 Sch.] ὑπὸ ζ. γίνονται τοῦ Βελίαρ). ἐπιθεῖναι ζυγὸν ἐπὶ τ. τράχηλόν τινος put a yoke on the neck of someone Ac 15:10 (sim. expr. have become formal since Hes., Op. 815; Orph. Hymns 59, 5; Zosimus, Hist. 2, 37, 8; SibOr 3, 448). From this mng. it is a short step to application of such a balancing structure to
    ② an instrument for determining weight, scale. The context of Rv 6:5 requires this mng., even though the gender of ζ. cannot be definitely determined. In older Gk. the neuter and apparently preferred form τὸ ζυγόν refers to the ‘lever of a balance’ (Aeschyl., Suppl. 822), then ‘balance, pair of scales’ (Pla. et al.; s. LXX in Thackeray, loc. cit.; Michel 1222, 4 [II B.C.]; but masc. TestAbr A).—B. 726. DELG s.v. ζεύγνυμι III. Frisk s.v. ζυγόν. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζυγός

  • 2 θυσιαστήριον

    θυσιαστήριον, ου, τό (s. prec. entry; LXX; pseudepigr; Philo, Mos. 2, 105; Jos., Ant. 8, 88; 105; Just., D. 118, 2; gener. ‘altar’)
    ① a structure on which cultic observances are carried out, including esp. sacrifices, altar
    ⓐ of the altar of burnt offering in the inner forecourt of the temple at Jerusalem (s. Schürer II 298f) Mt 5:23f; 23:18–20, 35; Lk 11:51; Hb 7:13; Rv 11:1; 1 Cl 41:2; B 7:9 (cp. Lev 16:7–9, 18). λειτουργεῖν τῷ θ. serve at the altar 1 Cl 32:2; παρεδρεύειν τῷ θ. (s. παρεδρεύω) 1 Cor 9:13a; συμμερίζεσθαι τῷ θ. (s. συμμερίζω) vs. 13b; κοινωνοὶ τοῦ θ. partners, sharers in the altar=closely united w. the altar (=w. God; s. 10:20) 10:18 (s. κοινωνός 1bα; but s. GJourdan, JBL 67, ’48, 122f). Mt 23:35 and therefore prob. also GJs 5:1; 7:3; 8:2; 23:1; 24:2.
    ⓑ of the incense altar
    α. in the temple at Jerusalem τὸ θ. τοῦ θυμιάματος (Ex 30:1, 27) Lk 1:11.
    β. the heavenly altar of Rv also seems to be thought of as an incense altar: 6:9; 8:3, 5; 9:13; 14:18; 16:7. Hermas also speaks of a θ. τοῦ θεοῦ in heaven Hm 10, 3, 2f; Hs 8, 2, 5.
    ⓒ of an altar gener.: the one erected by Abraham (Gen 22:9) Js 2:21; B 7:3. Pl. Ro 11:3 (3 Km 19:10).
    ⓓ various other referents, esp. fig. extensions of those above
    α. IRo 2:2 Ign. speaks of the altar that is ready to receive his death as a martyr.
    β. Pol 4:3 the Christian widows are called a θυσιαστήριον θεοῦ, since they are to bring to God none but perfect gifts (cp. Sextus 46b, the pure heart as a θ. for God).
    γ. The pass. ἔχομεν θ. ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες we have an altar, from which those who serve the tabernacle have no right to eat Hb 13:10 is difficult. Scholars such as FBleek, ASeeberg and BHaensler, BZ 11, 1913, 403–9, interpret the θ. as the cross of Christ, others (e.g. THaering, Der Brief an die Hebr. 1925, 103) as the communion table. HWindisch rejects both these interpr. BWeiss and ERiggenbach2, 3 1922 give up the attempt to understand it. S. also JCreed, ET 50, ’38, 13–15; JWilson, ibid. 380f; JOulton, ibid. 55, ’44, 303–5.—προσέρχεσθαι ἐν τῷ θ. λειτουργεῖν τὸ θεῖον Tit 1:9 v.l. is also to be interpr. fr. the viewpoint of Christian institutions.
    ② the people of God as cultic entity, sanctuary, in imagery ἐντὸς (τοῦ) θ. εἶναι be inside the sanctuary (θ. in this mng. perh. also Rv 14:18 and Procop., Aed. 1, 65; ins Ἀρχαιολογικὸν Δελτίον 12, 1927, 69), i.e. the Christian community or church, under the care and control of its constituted authorities IEph 5:2; ITr 7:2 (opp. ἐκτὸς θ.). This is in accord w. Ignatius’ emphatic assertion that there is only one θ. IMg 7:2; IPhld 4.—B. 1467. DELG s.v. 2 θύω B6. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θυσιαστήριον

  • 3 ὑποταγή

    ὑποταγή, ῆς, ἡ (s. ταγή, and cp. 2 aor. of ὑποτάσσω; Dionys. Hal. 3, 66, 3 act. ‘subjecting’) in our lit. only pass. the state of submissiveness, subjection, subordination, as opposed to setting oneself up as controller (Plut., Mor. 142e) (Wsd 18:15 A; TestSol; ApcMos 10; Artem. 1, 73 p. 66, 14; Paradoxogr. p. 218, 7 Westermann ἐν ὑποταγῇ; Vett. Val. 106, 8; 11; 17; 24; 198, 28; BGU 96, 7 [III B.C.] τὸν ἐν ὑποταγῇ τυγχάνοντα. Cp. ἐν ὑπ. μένειν τοῦ θεοῦ Iren. 4, 38, 3 [Harv. II 196, 3]; Theoph. Ant 1, 6 [p. 70, 11]). ἡ ὑποταγὴ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον 2 Cor 9:13 (ὁμολογία 1). ἐν πάσῃ ὑποταγῇ subordinating herself in every respect 1 Ti 2:11 (cp. cum omni subiectione Papias [1:3]); τέκνα ἔχειν ἐν ὑποταγῇ keep children under control 3:4. ἐν μιᾷ ὑποταγῇ κατηρτισμένοι made complete in unanimous subjection IEph 2:2. εἴξαμεν τῇ ὑποταγῇ (dat. of manner) we yielded in submission Gal 2:5. The system of ordered relationships requires recognition of one’s proper place in the structure. Since Paul is subordinate to the ‘truth of the gospel’ he cannot comply with some demands imposed by leaders in Jerusalem who have the obligation to recognize their place in the order of things.—Of the members of the body ὑποταγῇ μιᾷ χρῆται they experience a mutual subjection 1 Cl 37:5. ὁ κανὼν τῆς ὑποταγῆς the established norm of obedience (Kleist) 1:3.—DELG s.v. τάσσω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑποταγή

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